 
Ngak’chang Rinpoche and Khandro Déchen first spoke of gTérbums in the Autumn of 1991. At that time Tharchin Rinpoche had made 108 gTérbums at Pema ’ö-Sel Ling, his retreat land near Santa Cruz, California.
Tharchin Rinpoche says about Treasure Vases:
As prophesied by the Buddha Padmasambhava, the Treasure Vase is an ancient 
remedy for removing the suffering of all beings in times of degeneration. These 
Vases restore vitality to the Essence of the Elements (earth, water, fire, air 
and space) which have been depleted by pollutants and poisons in the 
environment. They have the power to magnetise wealth and abundance, improve 
health, remove obstacles to long life, pacify anger and warfare, increase wisdom 
and realisation for all beings within their mandalas. Traditionally a Treasure 
Vase is kept in one’s home or buried on a mountain top, at the source of water 
(springs, lakes, oceans), in a field or garden. In the home it is kept in a high 
clean place, preferably an altar, and handled with great care as it contains 
many sacred relics and holy substances. Practising in front of it will enrich 
the qualities of one’s family and the power of the Vase. Burying the Vase on a 
mountain top will increase the Essence of the elements and remove obscurations 
and sufferings of Lha, kLu and humans. Burying the Vase at a water source will 
increase the water element energy and the energy of the kLu (water spirits). 
This is especially beneficial in times of drought. Burying the Vase in a field 
or garden will enrich abundance and promote growth. Burying the vase in a 
practice place will empower the practitioners and secure the success of the 
practices. To bury a Vase requires a special ceremony to be performed by a 
qualified Lama . This can be performed on site or simultaneously from a 
distance.
 
Ngak’chang Rinpoche was presented with one of Tharchin Rinpoche’s first gTérbums along with the Düd’jom gTér text, which describes the process through which they are made and consecrated. Subsequently, Ngak’chang Rinpoche had an important dream after which he deemed it timely to make 111 Aro gTérbums.
Ngak’chang Rinpoche recounted the dream as follows: 
After entering the vivid sensory dimension of Ögyen Dzambhala and Tsogyel 
Dzambhala, they dissolved into space through the elements from space to earth, 
and I found myself sitting with Khandro Déchen and a large group of disciples. 
The disciples were filling gTérbums which had been made according to the gTérma 
of Khyungchen Aro Lingma. They were empowered through the awareness-spells of 
Ögyen Dzambhala and Tsogyel Dzambhala the wealth manifestations of 
Padmasambhava and Yeshé Tsogyel. The gTérbum is a four-sided Vase with a square 
lid. Each side of the gTérbum has the syllable Dzam upon it in the colour of 
the particular direction of the elements. It had a Yellow Dzam on the lid; a 
Blue Dzam on the South Face; a white Dzam on the East Face; a Green Dzam on 
the North Face; and a Red Dzam on the West Face. The gTérbum has a blue lid and 
a yellow body. The inside of the Vase is blue and the inside of the lid is 
yellow.